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Population:
1931: 567
1944145:
820
The village was situated on the western slope
of Wadi aI-Dilb, next to the highway leading to the city of Salad. Wadi al-Dub
may have been the wadi that the Arab geographer al-Dimashqi (d. 1327) called
Wadi Dulayba, which he described as lying between Mirun and Salad. He said that
water gushed from a spring there for one or two hours (allowing people to
collect drinking water and wash), and then abruptly retreated. In fact, the village name, which was Arabic
for “spring of the olives,” did indicate that a spring of some kind was in the
vicinity. In 1596, ‘Ayn al-Zaytun was a village in the nahiya of Jira (tiwa’ of
Salad) with a population of 622. It. paid taxes on a number
of crops, including wheat, barley, and olives, as well as on vineyards
and orchards.
In the late nineteenth century, visitors reported that ‘Ayn al-Zaytun
was a stone-built village located on top of a hill north of Salad. The village,
which had an estimated population of 200 to 350, was surrounded by arable
land. Because of its proximity to the
district capital, ‘Ayn al-Zaytun was considered a suburb of Salad. As the
village grew, stone houses were built to the south, in the direction of Salad.
The entire population was Muslim. ‘Ayn al-Zaytun had an elementary school and a
mosque. The villagers cultivated olives, grain, and fruit, especially grapes.
Agriculture was dependent upon rainfall, but the villagers drew their drinking
water from a well and a spring which lay 800 m due north. In 1944145 a total of
280 dunums was allotted to cereals; 477 dunums were irrigated or used for
orchards.
Zionist forces attacked ‘Ayn al-Zaytun well
before they succeeded in occupying it. The New
York Times reported that early on the morning of 3 January 1948, a raiding
party killed one villager and bombed four houses, and that firing continued in
the neighborhood during the rest of the day. Later, as a prelude to the
occupation of Salad during Operation Yiftach (see Abil al-Qamh, Salad
District), Palmach troops approached ‘Ayn al-Zaytun from the north and occupied
it on
As the villagers later recalled, the bloody
events in the village began at 3:00 A.M.
with a barrage of mortar fire from eleven mortars, followed by a ground
assault by two platoons. Villagers interviewed in 1973 said that the village
men who had weapons decided on a tactical retreat, but the rest of the
villagers decided not to leave their homes. When Israeli troops entered the
village, the villagers were rounded up. The men among them were taken away and
the rest were humiliated and expelled while shots were fired over their heads,
according to the villagers’ testimony and Israeli sources. As for the men,
some were later expelled and enabled to join their families, but thirty-seven
of them, selected at random, were taken captive. According to Israeli historian
Benny Morris, they were probably among a group of seventy people later massacred
in a gully between ‘Ayn al-Zaytun and Salad under orders from Moshe Kelman, the
commander of the Paknach’s Third Battalion. Morris reports that Kelman had some
difficulty in finding soldiers who were willing to carry out the killings, but
eventually entrusted the task to two men. After the prisoners were killed, and
in anticipation of a Red Cross visit to the area, he ordered their hands to be
untied, to conceal the fact that the killing had been done in cold blood.
Several villagers attempted to return to
their homes over the next couple of days but were fired upon by the Palmach;
one of them was killed, according to Morris. As for the village houses, they
were burned or bloWn up by Palmach sappers on 2 and 3 May. The destruction was
carried out partly in order to terrify the inhabitants of Salad, who could
watch the spectacle from nearby hills. The sight of the village being leveled
had a demoralizing effect in the city, as well as in the surrounding villages of
eastern Galilee. [M:102, 321 (n. 133);
The Village Today
The rubble of destroyed stone houses is
scattered throughout the site, which is otherwise overgrown with olive trees
and cactuses. A few deserted houses remain, some with round arched entrances and
tall windows with various arched designs. In one of the remaining houses, the
smooth stone above the entrance arch is inscribed with Arabic calligraphy, a
fixture of Palestinian architecture. The
well and the village
spring also remain.